I was thinking yesterday about the personality types that struggle the most with theodicy questions, why a powerful and loving God allows such suffering in the world.My thoughts ran along these lines. Generally speaking, people tend to cluster in one of two groups. On the one side are your rational types. On the other are your emotional types. It's head versus heart. We are speaking of these types when we talk about left-brained and right-brained people. We also see it in the "either/or" nature in the Myers-Briggs personality types where "thinking" is placed in tension with "feeling" in how we make decisions. You're a T or an F.
But what if you're both?
For the most part, the two don't go together. Highly rational, logical and analytical types aren't generally known for their empathy or interpersonal skills. (I'm smiling here as I think of Sheldon from The Big Bang Theory.)
On the other side, socially intuitive, sensitive, and emotional people don't tend to specialize in logic, physics, or computer science.
Of course I'm painting with very, very broad strokes with all this. But here's the point I want to make. Theodicy has two sides. There's an analytical side and an empathic side.
The empathic side is easy to see. When we see others suffer our hearts go out to them. We suffer with them. Thus, if you have a soft, compassionate heart you'll likely struggle more with theodicy issues. Many of us can put images of suffering out of our minds. Others can't. And that creates a heavy theological burden.
But theodicy has an analytical side as well. There are a lot of people who struggle with God simply because they are tenacious in following the theological thread to the logical and bitter end. A lot of us think our way into faith problems. It's not that we think too much, just that we insist that people face up to the logical assumptions and consequences of their beliefs.
Generally speaking, because for the most part people specialize in one of these two areas, you can find solace in the area you aren't so good at. Emotional types, who don't really want to reason through theological puzzles, often settle for mystery. They don't mind "not knowing." Here their disinterest in analysis gives them a place to run when the emotional burden gets too heavy. When the emotional weight starts to crush they can fall back on "God is in control."
Conversely, analytical types can find shelter on the emotional side. That is, in demanding logical consistency these people might reach a conclusion that demands a certain level of hardheartedness. A lot of Calvinists fit this description in how they handle the problem of evil. As a system Calvinism has a sort of cold, implacable logic to it. But tender-hearted people simply recoil in the face of it. We get the logic of the system but are too softhearted to stomach the conclusions. That's what I'm trying to point out. You can work the logic but you have to hedge on the empathy. And by reducing empathy you can wiggle out of the theodicy trap your theology is creating.
So we see people doing one of two things to run from theodicy problems. Hedge on the empathy or hedge on the logical consistency.
But what if you're the sort of person who can't hedge on either? What if you're one of those rare individuals who are both very analytical and very empathic?
It seems to me, if you are one of these sorts of people, that you're basically screwed. All around you people are suffering. And you feel this acutely. More, as you reason it all out God comes out looking more and more like a monster or less and less like the God of orthodox Christianity. You're getting hit from both sides. You are unable to run from either the empathy or the logic. More, the two fuel each other in a feedback loop. Our analytical minds penetrate the bubble of worship and Sunday School platitudes. And our hearts won't hide the horror of life.
It's a theological nightmare.
You can't turn your mind off. Or your heart.
Theologically speaking, I think some of us are just wired to suffer.
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