I Hate Religion Too, But For Different Reasons

Today in ACU's chapel service I've been asked to share some reflections on Jefferson Bethke's spoken word video "I Hate Religion, But Love Jesus." I'm sure you've seen the video as it has gone viral. At the time of this writing the video has received over nineteen million views on Youtube.

So whatever else is said, we can at least say this: Well done Mr. Bethke.



There have been a variety of reactions to "I Hate Religion, But Love Jesus" on the Internet. Some have been approving, others more critical. In light of my chapel response today let me share some of my impressions.

First off, I'm in broad agreement with the sentiment of the video. In fact, I make a very similar point in the most popular post I've ever written (the Bait and Switch post), about how religion comes to replace loving your neighbor. As I noted a week or so ago, this is a significant theme in both the Old and New Testaments:

Amos 5.21-24
“I hate, I despise your religious festivals; your assemblies are a stench to me.
Even though you bring me burnt offerings and grain offerings,
I will not accept them.
Though you bring choice fellowship offerings, I will have no regard for them. Away with the noise of your songs!
I will not listen to the music of your harps.
But let justice roll on like a river, righteousness like a never-failing stream!

Matthew 9.10-13
While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”

On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”

In Unclean I talk about some of the psychology behind this dynamic, how the pursuit of religious/cultic purity before God causes us to ignore the second of the Greatest Commandments: "Love your neighbor as you love yourself." In Unclean I call this "the purity collapse."

The point being, when Jefferson Bethke is rapping about this theme in his video I'm grooving right along. Going to church is fine, but we can't ignore the injustices at the gate. God demands mercy more than praise music, prayer, and avoiding Harry Potter books

But something hiccups toward the end of the video. And I haven't seen a whole lot of commentary about this particular issue.

After his long criticism of religion in the video Jefferson Bethke ends with the big take home point. Here are the final words of the video:

Religion is man searching for God, Christianity is God searching for man
Which is why salvation is freely mine, and forgiveness is my own
Not based on my merits but Jesus's obedience alone
Because he took the crown of thorns, and the blood dripped down his face
He took what we all deserved, I guess that's why you call it grace
And while being murdered he yelled
"Father forgive them they know not what they do."
Because when he was dangling on that cross, he was thinking of you
And he absorbed all of your sin, and buried it in the tomb
Which is why I'm kneeling at the cross, saying come on there's room
So for religion, no I hate it, in fact I literally resent it
Because when Jesus said it is finished, I believe he meant it

What is really weird, theologically speaking, about the conclusion of the video is that Bethke doesn't end up where the prophets and Jesus end up, with a cry for more mercy and justice. No, Bethke ends up with penal substitutionary atonement. Rather than ending with a cry for justice and mercy we end with "...salvation is freely mine, and forgiveness is my own / Not based on my merits but Jesus's obedience alone / Because he took the crown of thorns, and the blood dripped down his face / He took what we all deserved, I guess that's why you call it grace."

Bethke's argument seems to be this. What makes religion bad is that it's a form of works-based righteousness, churchy things we do to earn our way into heaven. And that's fine, but this isn't the biblical criticism of religion. The prophetic criticism is how religion has become separated from care for our neighbors. It's the point Jesus is making in the Parable of the Good Samaritan. And the Parable of the Good Samaritan isn't a parable about works-based righteousness. Far from it. The parable is placing a behavioral demand upon us.

So there is this disjoint sitting at the heart of the video. At the start of the video we think Bethke is going to make a prophetic critique of religion. For example, early on we hear him say this:

I mean if religion is so great, why has it started so many wars
Why does it build huge churches, but fails to feed the poor
Tells single moms God doesn't love them if they've ever had a divorce
But in the Old Testament, God actually calls religious people whores

This is good stuff. We are hearing criticism about the religious sanctioning of war. About poverty. About compassion for the vulnerable and hurting. The point seems to be that the true follower of Jesus would be non-violent, caring for the poor, and standing beside divorced single mothers. So far so good.

But that's not where Bethke ends up. The poem doesn't end with a clarion call to justice but with the notion that Jesus will "absorb" our sins and for us to remember that Jesus was thinking of us while he was on the cross:

Because when he was dangling on that cross, he was thinking of you
And he absorbed all of your sin, and buried it in the tomb
Which is why I'm kneeling at the cross, saying come on there's room
So for religion, no I hate it, in fact I literally resent it
Because when Jesus said it is finished, I believe he meant it

It's not that this is bad in and of itself, but it's not the solution the prophets or Jesus was talking about. The solution to injustice at the gates is, well, stopping injustice at the gates. Not thinking about Jesus "absorbing" my sins. The solution to religious forms of social exclusion is crossing boundaries to eat with tax collectors and sinners. Not remembering that Jesus was thinking of me on the cross.

In short, yes, both Bethke and I hate religion.

I just think we hate it for different reasons.